02/02/2014

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Freddie Mercury Freddie Mercury and Jorge Donn, icons are recreated in various moments of the work and are personified from the personal imprint of certain dancers, those who embody that spirit avid life and pleasures that projected both icons in their fields individuals of action, - music and dance contemporary-, and whose images - in concerts and performing presentations-, are used as-is by Bejart, scenes certain Ballet, relying always on the soundtrack and articulating a very particular Poetics. Ultimately the Ballet for Life is a panegyric iconographic of the real world, where life continues despite the death, pain and love, erected as a hymn to hope and to life and taking figures of Freddie Mercury and the George Don, despite everything and against everything as exemplary signsassuming chaotic as an aesthetics of representation and projection to the world, extrapolating what happens in the symbolic space of the scene to the world that opposed him, facing the Visuality of the spectator and reflecting in it as in a mirror, so this symbolic decoding ends with the words of a Queen, words spoken in an irreverent interview days before his death physical, his leave of be and exist, by way of final topic: empty spaces, what live? Abandoned places, I think we know what it is. Forward, does anyone know what are looking for? Behind the curtain, sustaining us, anybody want to proceed? The show should continue. Inside my heart is broken, my makeup is broken, but my smile continues (forward), does anyone know to what live? I believe that I am learning. Soon I shall turn the corner. Sun rises outside, but inside, in the darkness, I struggle with pain to be free. My soul is painted like the wings of butterflies. I can fly, friends. The show should continue. I will face...
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Cicero State Thus, the obvious conclusion, that went unnoticed for Morus, which was the full realization of the Republic only explains when a philosopher or a group of them become leaders of the City-State, which leads us to believe that the implementation of this project would result in short-term, under a totalitarian State. Therefore, freedom, guarantee of the social mobility of the Platonic Republic would be limited to individuals, Governments (and the citizens of guardians) have the domain of a philosophical method. If the person was able to assimilate and use it, it would have a position in the Government. Without, however, all the criticisms raised in the identification of Platonic faults in Republic, regarding equal opportunities and democracy, there is no possibility to see some ideas of Plato, that very well portray a universal truth, as was detected with the help of intuition, because you are involved with the progress of the world and society is a task that implies the permanence of actions to ensure a balance (or half virtus) of the City-State, in basic terms, which he called and absolute. This is probably the principle of Justice, mentioned by Plato, later defined as the Cicero State stability. In the Republic, book IX, we find ourselves with a thought metaphysical explained by a metaphor that it must be related with the knowledge of the stability of fundamental importance for the understanding of the Platonic justice. Plato says the tyrannical man, as man of democratic causes, which, once formed, and how is their life, happy or unhappy. Making one analogy with the division proposed by the study of the democratic justice, Plato takes (as a transcendental condition), is representing himself (as positive) and how it is your life, is a manifestation of ethics (how functional). However, does not explain the stability...